CRISIS IN CHINA - SAVE OUR
EMPIRE!
Due: Thursday,
Novemb
er
2
The Task:
The Han Emperor has summoned his advisors to discuss China's current
crises. Each
student will be assigned a delegate role for the purpose of advising the Emperor
based upon an accurate understanding of your role.
Crisis Background: It
is the early 3d
century C.E. and the last Han Emperor, Han
Xiandi, is in danger of losing his mandate of heaven. After
nearly 400 years of effective rule, the Han dynasty is near collapse.
Chinese people really value maintenance of traditions, veneration of ancestors,
social harmony and self restraint. Several problems have afflicted China,
which threaten to undermine Chinese values, raising the imminent possibility
that China will slip once again into civil war. The major problems are:
- Corruption among local
officials is rampant due to the disarray at the imperial capital.
Local officials, and other powerful
landlords, have been abusing the peasants through excessive taxation and
rents. They can get away with this because the imperial government has
been consumed by palace in-fighting and rivalries. Imperial government
officials are more concerned with acquiring personal power rather than
governing their many distant rural provinces, thereby leading to the
emergence of some very powerful local warlords, who are now poised to fight
against each other for control of the Han throne.
- Secret societies in the east
have emerged and drawn significant peasant support.
One such society, with religious Daoist
overtones, is the Yellow Turbans. The Yellow Turbans have great appeal
to peasants and urge them to rise up against their landlords by looting and
killing "corrupt" officials. These uprisings are spreading rapidly
toward the Han capital at Loyang. Many local lords and magistrates
have fled in fear of their lives.
- Buddhist missionaries
are rapidly spreading throughout China from the west. They have
been rapidly acquiring land to construct their temples and to rent out to
tenant farmers, making them very rich and powerful landowners in competition
with traditional Confucian gentry. It is estimated that up to 90% of
all peasants have converted to this "foreign" religion. Since
Confucianism is the official state philosophy, Buddhism presents a
significant threat to China's elites.
- Wars of expansion have
severely drained the treasury. Emperor Wudi's conquests in
western China, Korea and northern Vietnam have created a need for massive
military funding to maintain its borders. This has resulted in
extremely burdensome peasant taxes.
- The economy
is declining. As peasant taxes increase, many
peasants were forced off their land due to bankruptcy. Many other
peasants could not afford to buy new farm tools. Greedy landlords
become lenders, forcing peasants to borrow from them in the spring at high
interest rates, then selling their rice crops at low prices. Because
of this, many peasants have been forced into either slavery or banditry.
Government monopolies on salt and iron have resulted in high prices and
wastefulness.
- Border skirmishes are
increasing, particularly in Korea. If Korea breaks away, might
Vietnam follow, as well?
Delegate Roles:
Confucianists
Legalists
Daoists
Buddhists
Task: Using
documents that we have read, and McKay, create a word-processed graphic
organizer that, for each problem above, lists 3 specific actions that you
believe should be implemented in order to prevent China from plunging into civil
war and chaos. You will use your graphic organizer to
help you debate effectively. Concluding the debate, you will write a
2-page reflection, word processed and double-spaced.
Reflection:
Write a word processed,
double-spaced 2-page reflection that answers the following:
(1) Based upon this exercise, how well did
China's belief systems enable its government to problem solve.
(2) How well did this activity help you to
understand the role of belief systems in shaping history?
Use specific examples from the debate to
defend and articulate your ideas.
Grading:
Graphic Organizer Worksheet - 25%
Oral Participation - 50%
Reflection - 25%